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Hospitality in Maori People: An Investigative Report
Maori are a Polynesian people indigenous to New Zealand; the word itself means ordinary or natural. This is how Maori mythology refers to mortal people, in contrast to deities and spirits. It was only after the arrival of the white European colonizers in New Zealand that it became necessary to distinguish between Mãori ( ordinary people ) and Pãkehã ( white people ) (Enari & Haua, 2021). Before that time, the indigenous population was divided into tribes called iwi, which means people.
New Zealand is famous for its ecology and respect for nature, so the rules are very strict. Importing plants, handicrafts made of natural wood and other living materials, animals, certain products, and much more is forbidden. Nature is essential for the Maori, so, to get the locals favor, it is required to honor this wonderful lands natural resources, not violate its purity, and not damage nature (Williamson & Gaston, 2020). Perhaps it was from the Maori that all subsequent New Zealanders inherited a sense of respect for nature comparable to respect for humanity.
In the second half of the nineteenth century, the British and indigenous people of New Zealand signed an agreement on peaceful coexistence. February 6th is now celebrated as the Day of the Treaty of Waitangi and is considered one of the most popular holidays (New Zeeland Parliament, 2021). According to the treaty, New Zealand was placed under British rule. The Maori were given the right to all the lands they possessed before the Europeans arrived. Many European settlers ignored the treaty provisions, leading to disputes over the division of territory that provoked the New Zealand Wars (Kahu, 2019). The latter is a series of armed conflicts between Maori and colonial troops on the northern island.
The treaty was signed at the Waitangi River on February 6. At first, it was signed by fifty chiefs, but in time five hundred more Maori tribal leaders joined in. The historical importance of this treaty was that it guaranteed Maori ownership and protection of their lands, and the Maori, in turn, recognized the supreme authority of Queen Victoria. This successful political move went some way toward maintaining the calm between the natives and the whites. The text of the treaty was written in English and translated into the Maori language. The translation inaccuracy and the lack of many legal and political terms in the Maori language created great controversy in interpreting the treatys rights (Wohlfart, 2018). Despite the lingering disagreement, Waitangi Day is celebrated throughout the country. The program is full of concerts, presentations of Maori cultural heritage, exhibitions, and outdoor games.
The culture of New Zealand has absorbed the traditions of both European immigrants and the customs of the Maori population. It is noteworthy that despite the relatively small percentage of the Maori people in New Zealand, their culture is very tangible in the countrys life. New Zealanders are very friendly, welcoming, and social; the rules of etiquette in this country are in many ways similar to the European ones (NauMai NZ, 2019). Despite notable European influence in spiritual culture, the Maori try to preserve their cultural heritage.
The main center of modern Maori culture is on Marae, land in New Zealand officially owned by the Maori people. A marae is a sacred place where wharenui are built for tribal rituals ranging from family celebrations to inter-tribal gatherings. Marae rituals are based on oral traditions, as this was the only way of communication throughout the peoples history until the arrival of Europeans, who began to translate the language into written form. This is why many ceremonies may seem like a performance for visitors, but in fact, such performances are a narrative.
New Zealands indigenous Maori people are experiencing a cultural renaissance despite a long history of colonization and cultural restrictions. Crucial to this is a traditional worldview based on hospitality and peoples benevolent attitude toward one another. Tikanga is the basic code of Maori culture, customs, laws, and rituals passed down orally from generation to generation (English New Zeeland, 2018). It includes the two key concepts, which are Wanaungatanga and Manaakitanga. The latter is a concept that reflects the importance of caring for and providing for others. Vanaungatanga is similar to collectivism; however, it also refers to relationships with the present, future, and past generations.
An important term for these people is also kaitiaki, the essence of which is guardianship and mentoring. For the Maori, the values of collectivity are fundamental; they think of themselves in terms of community, and therefore they need to provide support for the people around them. When tourists arrive, these people need to show cohesion and the existence of their own traditions and customs within their community. But they are also willing to share the secrets of their existence; that is, they are open to contact and therefore show friendliness and hospitality.
Among the unusual traditions of New Zealanders, the Maori greeting should be mentioned touch with the tips of the noses. After hongi, the Maori perceive the other person as a friend (Panchali, 2018). It is believed that after dividing the breath of life into two, people become one. Interestingly, in New Zealand, there are three equivalent state languages English, Maori, and the sign language of the deaf and dumb. It is customary to celebrate the most important events in the life of the islanders on the streets. Women and men have the same rights in all areas of life. Compliance with etiquette is encouraged everywhere and towards everyone, so for example, not saying hello to the bus driver will be considered rude.
Greetings seem at first glance to be a completely insignificant, formal moment of communication. However, looking at how they are used in different countries, it can be concluded that the greeting has its own profound meaning. In Western culture, when people meet, they say hello and shake hands. The equivalent of the two in Thai culture is Sawat-dee (greeting) and Wai (palms folded together) (Rodgers, 2021). The correct use of the Sawat-dee blessing and the Wai gesture makes it possible to establish positive contact.
The famous Maori martial dance, which sounds like haka, is gaining worldwide popularity today. The Maori tribes have now copyrighted the dance, and the New Zealand government has officially granted tribal members the ownership of the battle cry Ka Mate. In essence, haka is a ritual dance accompanied by choral support or occasionally shouted words. It was performed to summon the spirits of nature or before engaging in battle with the enemy. There is also another kind of dance performed by women, the so-called poi.
Thai culture also has traditional dances, the variety of which is almost limitless. Like any folk art, Thai dance is constantly evolving as new cultural influences emerge, but the ancient elements that have existed since the beginning of the dances existence remain. Fawn Thai is the most famous set of traditional folk dances, but there are other types that are also part of the heritage of Thailand. For example, Likay is a form of dance that has its roots in the Muslim religion. This type of dance includes many comedic and humorous elements that the dancers play out. The culture of dance dates back to the early Thai states (Iverson, 2017). In the settlements, not a single holiday passed without performances with the participation of local artisans. And at the royal palace, there was a whole theater with actors and dancers who entertained the royal family every day. Surprisingly, the tradition of dance has slightly changed to this day, using the same technique as many centuries ago.
Cultural security is a state of systemic balance between the necessary evolutionary processes accompanying any innovation and the need of any culture for self-preservation and translation of its foundations. At the same time, it is a system of measures protecting culture from extreme threats (vandalism, genocide, destruction of monuments) and creating conditions for its harmonious development. Therefore, a culture must have an assured ability to defend itself and adapt to objective change while maintaining its identity.
The term originated in the formation of the Maori nursing and midwifery system in New Zealand. At that time, it became clear that this activity had to consider the traditions and customs of the peoples to whom the relevant health care was being provided. Culturally appropriate safety is understood as an activity that supports, respects, and inspires confidence in individuals cultural identity and flourishing (Curtis et al., 2019). It enables them to express their identity and meets their cultural needs. Culture in this concept was presented primarily as a set of characteristics of the individual (Curtis et al., 2019). It included age, gender, sexual orientation, occupation and socioeconomic status, ethnicity or experience, religiousness, or other spiritual beliefs. However, the essence of the term was not reduced to this list.
Meaningful intercultural dialogue appears to be an effective means of conflict resolution. Since the middle of the twentieth century, with intensive globalization and the development of communications, it has become more intense but also more contradictory. On the one hand, the culture of a nation is the criterion that determines its identity, the uniqueness of its spiritual forces, creative potential, and values. On the other hand, the global transformations act as a catalyst in forming a single world culture, standard and universal. As a consequence, the preservation of cultural diversity takes on special importance (Curtis et al., 2019). Therefore, the dialogue of cultures should contribute both to the formation of cultural identity and national consciousness and be a means of mutual spiritual enrichment.
The Maori are a people with a rich culture and exciting traditions in New Zealand culture. There are so many features of their style of life that influence the overall New Zeeland atmosphere. However, their past is cruel and full of pain and struggle. Colonialism and globalization have stifled Maori identity and devastated their resources. Most will never know the internal conflict that continues in New Zealand. Behind the celebratory exterior that they display to visitors and people outside the country is the fact that the European and Maori mix has merged through brutality and suppression. Today Maori are still struggling with marginalization and being treated worse than white people.
For centuries, Maori have lived and worked on their ancestors rugged but very fertile land with great reverence. Traditionally the Maori believed the ground was the nurturer and giver of life to all living things (Lockhart et al., 2019). Mother Earth was the giver of food for human beings, so the food had to be cooked under the ground. The Maori believed that people born on the earth had the right to enjoy their gifts and were supposed to protect them for the benefit of the whole tribe. The cuisine of the local indigenous Maori people is considered traditional in New Zealand.
The cooking process is varied; Maori food is dried, smoked, boiled, and stewed in cauldrons in earthen pits. The last way is how the most popular national dish, hangi is prepared. Accordingly, it is essential to the Maori people that tourists are satisfied and appreciate the taste of the prepared dishes. It is also necessary to observe the ritual of the meal because of the importance given to the land. Moreover, a new person should not enter the room without an invitation: the Maori must make sure that they will receive the guest with dignity.
Food is directly related to the emotional world of a person and their self-identity. As a set of specific ideas about the food preferences of people, national cuisine remains one of the key factors of self-consciousness and identity of representatives of different ethnic groups. Due to them, people recognize themselves as part of this or that culture. The food preferences of each ethnic group have historically been formed depending on the geographical location and economic development of a particular territory. However, cultural traditions and customs that determine the way of life of each ethnic group also had an influence.
References
Curtis, E., Jones, R., Tipene-Leach, D., Walker, C., Loring, B., Paine, S.-J., & Reid, P. (2019). Why cultural safety rather than cultural competency is required to achieve health equity: A literature review and recommended definition. International Journal for Equity in Health, 18, 1-17. Web.
Enari, D., & Haua, I. (2021). A Mori and Pasifika labelan old history, new context. Genealogy, 5(3), 1-7. Web.
English New Zeeland. (2018). Guide to Mori culture and customs. Web.
Iverson, K. (2017). The history and basics of thai dancing. Culture Trip. Web.
Kahu, T. (2019). To honor the treaty, we must first settle colonization (Moana Jackson 2015): The long road from colonial devastation to balance, peace and harmony. Journal of the Royal Society of New Zealand,49, 1-15. Web.
Lockhart, C., Houkamau, C., Sibley, C., & Osborne, D. (2019). To be at one with the land: Mori spirituality predicts greater environmental regard. Religions, 10, 1-14. Web.
NauMai NZ. (2019). New Zeeland culture. Web.
New Zealand Parliament. (2020). A brief history of Waitangi Day. Web.
Panchali, D. (2018). Maoriwe greet each other by pressing our noses and foreheads together. Times of India. Web.
Rodgers, G. (2021). How to say hello in Thai. TripSavvy. Web.
Williamson, E., & Gaston, N. (2020). Nature and nurture: Connecting conservation and wellbeing. National Library Wellington. Web.
Wohlfart, I. (2018). Cultural mediation in New Zealand postcolonial translation. Lebende Sprachen, 63(2), 254-271. Web.
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