Belonging to Different Cultures or One Ethnic Group

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Belonging to Different Cultures or One Ethnic Group

Chosen by me researched article ponders on the issue of whether it is possible to be equally part of different cultures or belonging to one ethnic group means excluding oneself from all others. Through the prism of bicultural upbringing in a family of anthropologists who lived in Germany but also frequently conducted fieldwork in India, and using methods such as observation, comparison, and analysis, Fuchs (2020) explores this topic. As a result, she comes to the conclusion that personal interaction allows accepting the plurality of belonging to different cultures and, at the same time, not feel the absence of roots.

Close interaction with the population of different countries and ethnicities truly destroys the framework of belonging to one society. The author says that the family she and her parents stayed with during the Himalayas field research became their own (Fuchs, 2020). At the same time, comparing her attitude towards Germany and India, she realizes that both places are her home, and she loves them equally, without drawing frontiers between them (Fuchs, 2020). Further, analyzing her feelings of photographing during anthropological studies, she concludes that she was uncomfortable with taking pictures since, in this way, she felt herself an outsider to the local society (Fuchs, 2020). Faced with different cultures and learning their characteristics, a person intuitively adapts and feels allocable to people of ethnicity.

In addition, no matter how different cultures are at various levels, the process of interaction, which forms the basis of belonging is the same everywhere. The piece sheds light on it, claiming that in this process, sundry ideas about family life, habits, and other characteristics flow into each other, creating a set of psychological, behavioral, and linguistic tools (Fuchs, 2020). As a consequence, it is not differentiated but coexists in the mind of an individual who interacts with societies. The person feels responsible for adhering to local codes of conduct and norms, thus becoming part of many worlds.

Many people realize their belonging only through the prism of spatiality and identify the geographical habitation in which they live with the concept of home. In particular, Fuchs (2020) talks about her observations of how her partner was extremely upset when his parents sold the house in which he grew up, and he felt the loss of his personality. My interest sparked a comparison by the author of his perspective with her own, which consists of her family and the place where it has always been home for her, regardless of geographic location. I believe that it is the correct point of view, and there is no need to over-concentrate and focus on the dwellings material location. Being on the move does not imply the definition of such a person as having no identity or home. On the contrary, it means that such an individual has it in countless places.

To summarize, this article develops my understanding of anthropology, concerning the possibility of accepting the plurality of belonging to different ethnicities without feeling the absence of roots. Personal interaction with many people can counteract the possible dangers of abstraction and caste prejudice about them. Whether it was during upbringing, as it was with the author, or studied at the university when performing various field studies, anthropological life is inseparable from the idea of interaction. Consequently, the resulting commitment to members of different cultures allows to see the world in a new way and feel each place like home.

Reference List

Fuchs, S. (2020) The gift of a bicultural upbringing, Sapiens. Web.

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